Monday, December 29, 2014

Despite Hawaii State Law, Ancient Historic Ewa Plain Trails Being Destroyed By HART Rail Land Developers

Despite Hawaii State Law, Ancient Historic Ewa Plain Trails Being Destroyed By HART Rail Land Developers

The 1825 Malden Trails would be a really great visitor attraction with likely state and federal funding, as well as serve as a walking and bicycle path across the Ewa Plain from Fort Weaver Road to the campus of UH West Oahu and then on through Kapolei and the Leeward coast. It would be an historic, cultural and environmental preservation win-win for everyone...but right now they are on the verge of being bulldozed unless action isn't taken immediately!

By John Bond   Kanehili Cultural Hui


The Department of Land and Natural Resources (DLNR), State of Hawaii Historic Preservation Division (SHPD, and City and State officials have done nothing to stop the on-going destruction of ancient historic native Hawaiian trails, identified as the 1825 Malden Trails, and also identified in a City Council resolution passed unanimously in 2012. 

One of the last acts of Queen Liliuokalani was the enactment of the Highways Act of 1892, clearly establishing that roads, trails and other thoroughfares are public lands. Like much of kingdom law, that principle was codified in state law as well, as section 264-1 of the Hawaii Revised Statutes.


HART Rail Ignores Signed Programmatic Agreement - Destroys Oahu Cultural Sites

Na Ala Hele 

Na Ala Hele is the State of Hawaii Trail and Access Program. Established in 1988 in response to public concern about the loss of public access to certain trails and the threat to historic trails from development pressure. Na Ala Hele has become increasingly engaged in trail management and regulatory issues due to both public and commercial recreational activities and emerging legal issues.



Historic trails a public asset worth saving

Our View   Dec 28, 2014


Hawaii's natural beauty attracts investors who can capitalize on the development potential as well as others of means who simply want to purchase a piece of paradise — and in many cases, it's a pretty big piece.

The trouble comes where these private acquisitions clash with public ownership of a substantial asset: Hawaii's historic trails.

It's time for the state to more affirmatively assert that public ownership, defending the people's rights of access.

Some of these byways go back to ancient times. They were used by chiefs to get to each ahupua‘a, or self-managed land division, or by the people themselves, bringing resources from the mountains down to villages by the sea.

In modern times, these byways remain not only for hiking enjoyment but as the principal means for Native Hawaiians to practice traditional gathering rights — rights that have been upheld in state courts.

One of the last acts of Queen Liliuokalani was the enactment of the Highways Act of 1892, clearly establishing that roads, trails and other thoroughfares are public lands. Like much of kingdom law, that principle was codified in state law as well, as section 264-1 of the Hawaii Revised Statutes.

However, in large part it's been left to private organizations to see that the law is enforced through court action. And when those with deep pockets, including the billionaire and celebrity purchasers of large Hawaii parcels, have an interest in maintaining their privacy, the defense of public access can be given short shrift.

It's up to the state to affirm the public's rights. But according to groups such as Public Access Trails Hawaii (PATH) there's not much of an affirmative defense from the state Department of Land and Natural Resources. 

The public trails program, Na Ala Hele, was established in statute in 1974 and finally funded in 1988.There's been little effort to claim the trails when there's a conflict with a private landowner, said David Brown, an attorney and executive director of PATH, which won a lawsuit against Haleakala Ranch Co. on Maui.

One reason for the state's ambivalence seems to be concerns about liability for public trails, he said. However, Brown rightly observed, that shouldn't be used as an excuse to yield the state's claim on these lands: What's being lost is a public good, one that is worth defending.

Brown met with the Hono-lulu Star-Advertiser editorial board to discuss the issue. He was joined by Ted Blake, director of Hui Malama o Koloa, which is suing over the Hapa Trail in Koloa, Kauai; and Jimmy Medeiros, president of Protect Keopuka ‘Ohana, which successfully sued the developer of Hokulia on Hawaii island.

"It's going on, on every island at the same time, not only with trails, with other things in our culture," Blake said. "I just feel there is a total disconnect from the state, who is, by law, supposed to be nurturing this. … We've got to go out privately and fight this on our own."

Additionally, advocacy groups have had to fight against initiatives to weaken state law that protects public trails. In the 2014 legislative session, Senate Bill 2728 sought to give the state Board of Land and Natural Resources the prerogative to designate which trails are public.

This was correctly perceived by PATH and other opponents as an attempt to water down the state's custody of a public asset.

Fortunately, that legislation died once it crossed to the House, but it's disheartening to see that it got that far.

Hiking trails offer the public the opportunity to get closer to nature than this increasingly urbanized state usually allows. For cultural practitioners, they serve as the only route to exercising traditional rights. But that opportunity, and those rights, will quickly disappear if the state allows Hawaii's system of trails to be lost.


***************************************************************************

JURY FINDS THAT THE STATE OWNS AND HAS ALWAYS OWNED THE 
HISTORIC HALEAKALA TRAIL


After a long fourteen day jury trial before Judge Cardoza in the Maui Circuit Court, a jury returned a verdict in favor of the State of Hawai‘i (State) and plaintiffs Public Access Trails Hawai‘i (PATH), David Brown, Ken Schmitt, and Joe Bertram III, who are the lead plaintiffs in a class action on behalf of all pedestrians in Hawai‘i. 

The jury found that the State owns—and has always owned—the historic Haleakala Trail. The jury also dismissed Defendant Haleakala Ranch Company (HRC)’s competing claim to ownership of Haleakala Trail, which the State and plaintiffs have long alleged was based on no evidence or law.

David Brown, executive director of PATH and one of the lead plaintiffs in the case, said that the jury verdict was “monumental and ground-breaking.” “The court victory today should be celebrated by anyone who wants to recognize, preserve and protect Hawai‘i’s unique and rich cultural past, including Hawai‘i’s historical trails,” Brown explained. 

Ken Schmitt, another lead plaintiff, added that although Hawai‘i has many laws that protect the public’s interest in Hawai‘i’s historic trails, including the Highways Act of 1892, which places trails in the public trust, the political reality in Hawai‘i is that trails are often neglected and ignored. 

Schmitt reiterated the importance that this jury verdict had, and in particular applauded the State’s active role in defeating dubious claims of ownership to historical Hawaiian trails.


Honolulu City Council RESOLUTION 12-172, CD1 (2012) passed unanimously:

URGING THE HAWAII COMMUNITY DEVELOPMENT AUTHORITY AND 
THE STATE OF HAWAII TO RECOGNIZE AND PRESERVE 
THE HISTORIC TRAILS OF THE EWA PLAINS.



CIA Helps Establish Honouliuli Ewa As A Traditional Cultural Property - Place





Sunday, December 28, 2014

University of Hawaii West Oahu Campus Has 1825 Malden Trail On Its Makai Property Border

University of Hawaii West Oahu Campus Has 1825 Malden Trail On Its Makai Property Border

John Bond,  Kanehili Cultural Hui

The 1825 Malden Trails would be a really great visitor attraction with likely state and federal 
funding, as well as serve as a walking and bicycle path across the Ewa Plain from Fort Weaver 
Road to the campus of UH West Oahu and then on through Kapolei and the Leeward coast. It 
would be an historic, cultural and environmental preservation win-win for everyone...but right 
now they are on the verge of being bulldozed unless action isn't taken immediately!


The 1825 Malden Trails, mapped during an expedition of the British Royal Navy HMS Blonde to Oahu, showed the trail connections between various locations of native Hawaiian communities at the time of early Western contact.




Two routes of the trail run by the UH West Oahu campus which is located on former Ewa Sugar Plantation on the Ewa Plain. The plantation maintained a detailed sugar cane field map for many decades and fortunately most of the agricultural cane fields can still be seen from the air, especially using a GIS software tool like Google Earth.

Plotting the trail route was a matter of reviewing many older USGS maps and air photos taken by the US military that reveal where the oldest roads appeared. In reviewing the history of trails in the continental US, in most cases early trails were made by Indians migrating from place to place.

When Western settlers arrived trail scouts showed them the Indian trails to follow. Originally with ox drawn wagons, trails were improved for carriages, early automobiles, then becoming improved roads, etc.  



On the Ewa Plain there was one single land owner, James Campbell, who leased out the ancient coral reef plain to the Ewa Plantation Company. The plantation cane haul roads and railway network largely followed existing trail ways made by native Hawaiians. 

By overlaying the 1825 Malden Trails map, which was not made with the benefit of air photos or Google Earth, the best fit is made where the oldest main roads and plantation cane haul tracks appeared as the plantation expanded. They often ran side by side.

While not perfect, the 1825 Malden Trails shown below in a modern geographic context are the most likely ancient routes that could still be preserved as the traditional native Hawaiian rights of way under the Na Hele trail program. This should be done before it is too late. 


Hawaii State Trails Program


National Park Service Trails Assistance program



The Honolulu City Council in 2012 passed a resolution to preserve the trails, but nothing was ever followed up. Land developers continue to bulldoze everything without any regard for cultural history and State law protecting these very important native Hawaiian trails.

A Plan To Restore The 1825 Malden Mapped Ancient Hawaiian Trails On The Ewa Plain



HART Rail And The State of Hawaii Should Preserve the Historic Trails of the Ewa Plain


Despite Hawaii State Law, Ancient Historic Ewa Plain Trails Being Destroyed By HART Rail Land Developers



Above, the UH West Oahu campus with Ewa Plantation field numbers for reference.


The western trail ran from the village of Honouliuli to Kahe Point. A mauka trail branched off to Palehua. Over time trail roads were somewhat straightened out for cane railway and cane trucks.


The 1825 Malden Trails as overlaid on a 1939 Ewa Plantation field map.


UH West Oahu campus in relation to Ewa Sugar Plantation with main road and rail routes



Ewa Plantation and villages as seen from Makakilo. On the right side is MCAS Ewa Field


The Ewa Plantation maintained their own railway. The original Ewa hospital 
location is believed to be where the 1825 Malden Trails branched off to the 
makai shoreline communities of  Kualaka'i and One'ula. 


Ewa Plantation with some modern developments around the remaining agriculture fields. 


Another view of the 1825 Malden Trails with still remaining Ewa Plantation sugar fields.


The overall view of the 1825 mapped native Hawaiian trails on the entire Ewa Plain.


Area circled in red is the HART Rail Area of Potential Effect (APE).

HART Rail And The State of Hawaii Should Preserve the Historic Trails of the Ewa Plain


The Governor of Hawaii, The Hawaii State Legislature, The Mayor of Honolulu and the Honolulu City Council should absolutely and unequivocally follow state law and preserve the ancient historic native Hawaiian trails of the Ewa Plain as originally identified in the British Royal Navy surveyed map of Oahu published in 1825. A City Council resolution passed in 2012 urged the same initiative.



Honouliuli Ewa Plain Pueos


The Disappearing Sacred Guardians Of Native Lands On The Ewa Plain




The HMS Blonde played an important role in early Hawaiian history, see link:



Honolulu City Council RESOLUTION 12-172, CD1 (2012) passed unanimously:

URGING THE HAWAII COMMUNITY DEVELOPMENT AUTHORITY AND 
THE STATE OF HAWAII TO RECOGNIZE AND PRESERVE 
THE HISTORIC TRAILS OF THE EWA PLAINS.




CIA Helps Establish Honouliuli Ewa As A Traditional Cultural Property - Place




1936 USGS Map shows the historic Ewa Plantation railway crossing through the
UHWO Campus makai section and over the culturally very important Kalo'i Gulch
where native Hawaiians grew kalo and other crops for approximately 1000 years.


Overlay of 1936 USGS map with recent Google Earth image of the UHWO campus


The ancient Hawaiian trail became an EPco Railway route and then finally a cane 
haul road for tournahaulers, large vehicles which replaced rail cars after WW-II


The UHWO campus land preserves some of the last historic 1000 year 
agricultural and cultural history of the Ewa Plain


HART Rail Ewa Plain Route Drills Into Major 1000 Year Old Native Hawaiian Burial Grounds



HART Rail Ignores Signed Programmatic Agreement - Destroys Oahu Cultural Sites



The HART Rail Library Of Traditional Cultural Properties, Unidentified TCP's and TCP Meetings 














Honouliuli Ewa Plain Pueos - The Disappearing Sacred Guardians Of Native Lands On The Ewa Plain

Honouliuli Ewa Plain Pueos

The Disappearing Sacred Guardians Of Native Lands On The Ewa Plain

John Bond,   Kanehili Cultural Hui

P u e o   O w l :    T h e   P r o t e c t o r


"Pueo" by Michael Furuya      www.michaelfuruya.com

The Pueo is sacred and a guardian of our sacred lands.

What does it say about our society and culture today to let this great bird die off?

Pueo flew in great numbers in the late 1800s

The pueo male performs an elaborate “sky-dancing” display to draw the 
attention of a prospective mate.

Unlike most owls, pueo are diurnal and are occasionally seen hovering 
or soaring over open areas

Few disagree that pueo need a clear management plan all for themselves

State listed as Endangered on Oahu, the Pueo was once abundant on the Ewa Plain of Honouliuli as seen by naturalist Andrew Bloxam from the British Royal Navy frigate HMS Blonde in 1824-25He saw it and made a classification, but did not collect a specimen. Surveyor Lt. Charles Malden from the HMS Blonde also recorded the extensive native Hawaiian trail system and produced a map which became known as the 1825 Malden Trails, the indication of a significant, well organized native population and cultural presence in the ahupua'a of Honouliuli.



Pueo: The Hawaiian Owl


The Pueo, or Hawaiian Owl, is a subspecies of the short-eared owl. The scientific name is Asio flammeus sandwichensis. It is an endemic species, which evolved in the Hawaiian islands and is not found naturally elsewhere. There is no fossil record of the Pueo before the Polynesians arrived here. That may be because the early Polynesians created a habitat
that was suited for colonization by the Pueo.

The Pueo was revered by the ancient Hawaiians. 

It is the aumakua, or ancestral guardian, of many Hawaiian families, and was associated with skill in battle. An encounter with the Pueo is considered to be an omen.

The Pueo’s favorite habitat is open grasslands, fields and pastures; although they are sometimes found in lowland forests. They eat rodents and insects, and sometimes small birds. They are often seen hunting at dawn and sunset, hovering over their prey before diving down for the kill.

This owl nests right on the ground, in grassy areas. The Pueo lays three to six eggs over a few months, and the eggs hatch at different times. The young nestlings are vulnerable to feral cats.


Photo by Forest & Kim Starr

********************************************************************
Pueo or Hawaiian Short-eared Owl
Asio flammeus sandwichensis
SPECIES STATUS:
State listed as Endangered on O‘ahu
State recognized as Endemic at the subspecies level
NatureServe Heritage Rank G5/T2 –
Species secure/Subspecies imperiled

SPECIES INFORMATION: 
The pueo, or Hawaiian short-eared owl, is an endemic subspecies
of the nearly pandemic short-eared owl (Asio flammeus; Family: Strigidae). The species is
thought to have colonized the Hawaiian Islands sometime after the arrival of Polynesians.

Unlike most owls, pueo are active during the day (i.e., diurnal), and are commonly seen
hovering or soaring over open areas. Like short-eared owls in continental environments, those in Hawai‘i primarily consume small mammals. 

Their relatively recent establishment in Hawaii may have been tied to the rats 
(Rattus exulans) that Polynesians brought to the islands.

Little is known about the breeding biology of pueo, but nests have been found throughout the year. Males perform aerial displays known as a sky dancing display to prospective females.

Nests are constructed by females and are comprised of simple scrapes in the ground lined with grasses and feather down. Females also perform all incubating and brooding. Males feed females and defend nests. Chicks hatch asynchronously and are fed by female with food delivered by male. Young may fledge from nest on foot before they are able to fly and depend on their parents for approximately two months.


LOCATION AND CONDITION OF KEY HABITAT: 
Pueo occupy a variety of habitats,including wet and dry forests, but are most common in open habitats such as grasslands, shrublands, and montane parklands, 
including urban areas and those actively managed for conservation.

CONSERVATION ACTIONS: 
Pueo likely have benefited from management activities
designed to conserve other endangered birds. They also may benefit from game bird
management; high densities of pueo occur on lands where game birds also are common.

**********************************************************************

Pueo, The Protector  by Veronica S. Schweitzer


I've watched the noiseless flight of an owl sailing toward its prey on the ground. Occasionally we meet eye to eye. Gauging each other's strength leaves me humble.

What is it about owls? They have played an important role in myth, legend, and folklore since ancient times. Paleolithic rock carvings in French caves show a pair of snowy owls with their chicks. Why? A food source? Or something more mysterious that binds us to this creature? It seems that in all cultures the owl invokes a mixture of intense feelings: 
Awe; fear; inspiration; safety.

 The owl is both considered a messenger of doom, and a good ol' wise bird.

Truth is, the owl certainly has what it takes to be a fearsome bird. And it has chosen a most mysterious setting for its life to unfold. Like the eagle and the hawk, owls are master killers, with ferocious talons, and beaks you wouldn't want to feel hooked too deeply underneath your skin. As creatures of the night, they represent the darker mysteries, their clear call alluding to the worst that darkness can hold. Looking for rodents in open, grassy land, they love to hunt ghostly cemeteries, church yards and abandoned ruins.


They truly fly without as much as a whisper of sound.

But on the other hand, the owl's lethal talons and beak are hidden in a cloak of soft, attractive thick feathers. The facial disks resemble the cutest, puffed up cheeks. Their eyes, big and round, seem human. And those ear tufts, well, grandfather too had hairs like that. Add to this their vertical body posture and a little anthropomorphic projection, and you 
have your wise, learned owl.

In Hawaii, from before the arrival of the first Polynesians, flies the short-eared brown owl, also named Hawaiian owl, or pueo. Like everywhere else, Hawaii gave the owl 
a special place in its mythology.

Pueo is sacred. 

The Hawaiian dictionary lists several meanings and connotations for the word itself: When a certain object or concept is considered important, more layers of meaning are contributed, each level unraveling deeper and deeper symbolic significance.

Pueo doesn't signify only an owl, but also denotes a taro variety, the staff of life.
In addition it indicates, among other meanings, shortness, the shroud of a canoe, and the rocking of a child. Then there are the many expressions that use the word pueo, such as keiki a ka pueo, "child of an owl, whose father is not known", or, ka pueo kani kaua, "the owl who sings of war, the owl as a protector in battle". A no lani, a no honua, another saying states, "the guardian owl belongs to heaven and earth". Throughout Hawaii, streets, areas, and valleys bear the owl's name, with many such places having an 
intriguing legend attached to them.

 Pueo's legacy reaches far beyond brown feathers into the realm of the spirit world.

As for the facts about pueo, its Latin classification spells asio flammeus sandwicensis, but specialists are not in agreement whether this owl, endemic to the islands, is truly a subspecies of the North American Short-Eared Owl or indistinguishable from its continental friends. Either way, it measures 13 to 17 inches, with the females being slightly larger than the males. A dark mask surrounds large, yellow eyes, and its feathered body is streaked with shades of brown and white. The pueo, unlike most owls, is often active during the day and loves to fly at high altitude above open, grassy areas. The pueo feels at home at sea level as well as in the higher mountains.

Pueo loves to nest in grassy areas, making its survival a precarious affair. It lays three to six white eggs over a span of up to several months. As a result, the eggs don't hatch all at the same time. In one nest different ages grow up together. Right on ground level, the little nestlings are vulnerable to feral cats and mongooses. Once up and flying, the birds are often killed by guns or through stress caused by construction and development.

The pueo, with all its mysterious wisdom, is among the oldest physical manifestations of the Hawaiian family protectors, the ancestral guardians, the aumakua.

It was believed that after the death of an ancestor, the spirit could still protect and influence the remaining family acting through a body such as that of the owl, the shark, the turtle, or even the centipede. Each species channeling the ancestor held unique strengths. The owl as aumakua was specifically skilled in battle.

The most famous legend, "The Battle of the Owls" underscores the aumakua's force. It relates the story of an Oahu man who robbed an owl's nest: After he slung the coveted bounty in his knapsack, the owl-parent shrieked with grief and complaint. The man felt sorry and quickly returned the eggs unharmed to the nest. Not only that, he took the owl as his god and built a temple in its honor.

Naturally, the ruling chief thought this an act of rebellion against the prevalent gods, and ordered the man's execution. The weapon was poised, the man feared his last breath, and the owls gathered, darkening the skies with their wings. Any further action of the king's soldiers became impossible. The man walked free.

Much further back in time, it is said that Hina, the mother of the god Maui, gave birth to a second child, in the form of the pueo. Later, when the brave Maui was taken as prisoner by enemies and held for sacrifice, brother owl rescued him and led him to safety.

Are these stories legend, truth, symbols, mere imagination or perhaps all simultaneous? 

It's hard to deny that even today, the owl guides people on conscious and subconscious levels. The owl, for better or worse, remains a symbol of guidance, believe in the aumakua or not. People have driven the highways here, even recently, when an owl would fly right across the wind shield. Taking it as a "sign", they decided to return home and to forget about reaching their destination. They discovered that, more often than not, they could have been killed by the blow of a fallen rock or tree if they hadn't heeded 
the owl's subtle message.

Such are the stories of the Hawaiian owl, a bird of power. When you hear the scream of silence, the rustle of soundless wings, an effortless shadow gliding by, look up in the high blue skies, follow the owl's smooth dive. Pueo's presence might be there for you.

University of Hawaii West Oahu Campus Has 1825 Malden Trail On Its Makai Property Border

http://honouliuli.blogspot.com/2014/12/university-of-hawaii-west-oahu-campus.html




HART Rail And The State of Hawaii Should Preserve the Historic Trails of the Ewa Plain

HART Rail And The State of Hawaii Should Preserve the Historic Trails of the Ewa Plain

The Governor of Hawaii, The Hawaii State Legislature, The Mayor of Honolulu and the Honolulu City Council should absolutely and unequivocally follow state law and preserve the ancient historic native Hawaiian trails of the Ewa Plain as originally identified in the British Royal Navy surveyed map of Oahu published in 1825. A City Council resolution passed in 2012 urged the same initiative.


This painting, HMS Blonde, 1825, hangs at Washington Place, 
the historic home of Queen Lili'uokalani 

The survey team on the HMS Blonde was the first to identify and record for historic record the ancient Hawaiian trails that became known as the 1825 Malden Trails. The survey crew landed in the ancient 1000 year old community of Honouliuli where many other natural features, flora and fauna were recorded including the native Pueo owl, today a very endangered species on the island of Oahu.

The HMS Blonde played an important role in early Hawaiian history, see link:

http://honouliuli.blogspot.com/2014/12/British-Royal-Navy-HMS-Blonde.html


Hawaiian royal cloak in Bishop Museum from 1825 HMS Blonde expedition to Oahu.

***************************************************************************

Honolulu City Council RESOLUTION 12-172, CD1 (2012) passed unanimously:

URGING THE HAWAII COMMUNITY DEVELOPMENT AUTHORITY AND 
THE STATE OF HAWAII TO RECOGNIZE AND PRESERVE 
THE HISTORIC TRAILS OF THE EWA PLAINS.




WHEREAS, the trails in the Ewa Plains area later known as Marine Corps Air Station (MCAS) Ewa and Naval Air Station (NAS) Barbers Point, and today called Kalaeloa as administered by the Hawaii Community Development Authority, are part of the greater Ewa Plains of West Oahu; and

WHEREAS, the Ewa Plains is a massive ancient karst coral reef where ocean meets mountain streams and fresh rain water percolates through porous 100,000 year old coral to spawn freshwater shrimp and one of Hawaii’s most diverse limu varieties; and



WHEREAS, these Ewa Plains trails and their adjacent historic sites provide clues as to how communities were linked socially, economically, and politically; which areas were important in early times, places of commerce, and religion; and where valuable forest or sea resources were once located; and

WHEREAS, these Ewa Plains trails were first identified after Western contact by Lieutenant C.R. Maiden of the Royal Navy in 1825 and became known as the Maiden Trails on the first published Oahu maps; and


WHEREAS, these Ewa Plains trails identified by Maiden became used for ranching and horseback transportation and became an indelible part of West Oahu’s 150 year old Paniolo and Pa’u horseback culture and early Hawaiian Kingdom history of ranches and farms which were the original Western economic settlements of the Ewa Plains; and

WHEREAS, these identified trails became the location where the Ewa Mill and Plantation was established and why the Oahu Railway was extended to this very important trailside agricultural community which allowed sugar cane to become the major economic engine of the Ewa Plains; and


WHEREAS, these Ewa Plains trails in 1925, due to the nearby location of Ewa Mill and the Oahu Railway, became incorporated into the United States (U.S.) Navy development of Ewa Mooring Mast Field as a naval airship mooring site; and

WHEREAS, these trails, springs, and underground karst water transport system later became further documented in State and Federal land surveys and aquifer maps, and in 1941 when the Ewa Mooring Mast Field became a U.S. Marine Corps airbase known as Ewa Field, these walking and horse ranch trails continued to be used by the Marines and Ewa Plantation community for access to the shoreline; and


WHEREAS, after the Japanese air attack on December 7, 1941 and the great expansion of the area into military airports which became MCAS Ewa and NAS Barbers Point during World War II, these trails were important for military training, patrols on foot and mounted Marine Corps horseback security patrols; and

WHEREAS, after the closure of the Marine and Navy airbases, published I 950s maps show the trails on former MCAS Ewa that are still used today by the Barbers Point riding club; and

WHEREAS, these historic horse and foot trails also link with the over 100 year old Oahu Railway right-of-way and Pearl Harbor Historic Trail plan that allows travel by foot, horse or bike from Pearl Harbor to Nanakuli, and which places the Ewa Plains trails as a center junction point and provides access to the Ewa shoreline; and


WHEREAS, an educational feature of these Ewa Plains trails could also be restored karst sinkhole sites along the trailways explaining the ecological system that sustains the iimu, nourishes food sources such as freshwater shrimp and which helps perpetuate Ewa’s offshore fisheries and sustainability; and

WHEREAS, these trails’ could become a cultural, historic, recreational and educational experience of walking, biking or horseback riding over trails featuring native Hawaiian plants, bird and aquatic life, telling cultural histories, explaining geological facts; and

WHEREAS, an Ewa Plains historic trails project could be a community supported endeavor bringing together cultural practitioners, educators, scientists, environmental and veteran organizations in a positive, holistic concept for community education, recreation and restoration; and


WHEREAS, recreational trails in Ewa could qualify for federal National Park Service (NPS) Recreational Trails Program funding,as well as Surface Transportation Program Flexible, Transportation Enhancement, and Congestion Mitigation Air Quality Improvement Program funding and would be consistent with the Oahu Regional Transportation Plan; and

WHEREAS, federal programs such as the NPS Service Battlefield Protection Program have already awarded a $53,000 grant to help define the Ewa Field battlefield as an historic site, and which could include walking trails and points for historic interpretation; and

WHEREAS, federal programs such as the U.S. Fish & Wildlife Service have programs to restore Ewa Plains karst sinkholes and have already demonstrated that native freshwater shrimp can be restocked and flourish in these unique karst sinkhole habitats, providing working environments for education and training; and


WHEREAS, there are many interested individuals from equestrian clubs, biking, recreational groups, schools, colleges and universities, active duty military family and morale, welfare and recreation organizations, that could benefit from and assist in supporting an Ewa Plains trails program; now, therefore,

BE IT RESOLVED by the Council of the City and County of Honolulu that it supports the mapping and identification of historic trails in the Ewa Plains; and

BE IT FURTHER RESOLVED that the Hawaii Community Development Authority, the State of Hawaii, the United States government, and the City and County of Honolulu are urged to participate in the mapping and identification of the Ewa Plains historic trails; and

BE IT FURTHER RESOLVED that the City and County of Honolulu will not expend any monies to provide for the mapping and

BE IT FINALLY RESOLVED that copies of this Resolution be transmitted to the Hawaii Community Development Authority, the Governor, the Department of Hawaiian Homelands, the Office of Hawaiian Affairs, the President of the United States, the Commander of United States Pacific Command, and the Mayor.

DATE OF INTRODUCTION: 2012 (Passed unanimously 2012)



Lt. Charles Malden's 1825 Map


Lt. Charles Malden's 1825 Map - Honoruru was ID'ed as the best harbor for trade





The Honouliuli Ewa Plain trails featured in Lt. Charles Malden's 1825 Map



HART Rail Ignores Signed Programmatic Agreement - Destroys Oahu Cultural Sites